Cases in Biblical Hebrew?

In my videos you will often here me use the terms ‘accusative,’ ‘genitive,’ and ‘nominative.’  You will also see these terms in your more traditional grammars, like Gesenius-Kautzsch and Joüon-Muraoka and even more linguistically informed grammars like Waltke-O’Connor.  But are these acceptable terms to use in describing Hebrew grammar?

Unlike Greek-which has easily discernible case endings to distinguish between accusatives and genitives, etc.-biblical Hebrew lacks case endings.  Recently, Jan Kroeze wrote two articles seeking better terms to replace ‘nominative’ and ‘accusative.’ He argues that the terms ‘accusative,’ etc. are only beneficial if one can actually see the case ending.  Furthermore, one will find in other recent works various terms replacing the more familiar ‘accusative’ ‘nominative’ and ‘genitive’ (see the intro to Robert Holmstedt’s commentary on Ruth, and the grammar by van der Merwe-Naudé-Kroeze).  In several articles, van der Merwe contends that terms ‘accusative,’ etc. are borrowed from Latin grammar and hoisted on Hebrew grammar, and, therefore, are insufficient terms for Hebrew.

Although the case endings have dropped from biblical Hebrew, the case functions are still around.  When Hebrew clauses are compared with identical clauses in Arabic (which still retains the case endings), it is evident that case functions are still alive and well in biblical Hebrew.  Furthermore, the terms ‘accusative,’ ‘nominative,’ etc are still credible terms because they accurately describe Hebrew syntax.  The terms have their equivalents in Semitic grammar – even if the use of a case may vary.  Categories like the ‘accusative of situation’ and ‘genitive of specification’ are legitimate categories in Semitic grammar.

New grammatical terms are not needed, in fact I think they may cause more confusion.  In my videos and posts I intend to offer clear descriptions on how to discern the various grammatical categories and how they are used in biblical Hebrew.

For further reading:

  1.  Gesenius-Kautzsch §89, 90.
    • Their descriptions of the accusative (§§117-119) often agree with Semitic grammar.
  2. Joüon-Muraoka §93.
    • Their descriptions of the accusative and genitive (§§125-130) also often agree with Semitic grammar.
  3. Waltke-O’Connor, pp. 125-186.
    •  Some of their descriptions agree with Semitic grammar.
  4. Jan H. Kroeze, “Alternatives for the Accusative in Biblical Hebrew.” In Studien zur hebräischen Grammatik, edited by Andreas Wagner, 11-25.  Göttingen: Vandenhoeck & Ruprecht, 1997.
  5. Jan H. Kroeze, “Alternatives for the Nominative in Biblical Hebrew.” Journal of Semitic Studies, 46, no. 1 (2001): 33-50.
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